January 6, 2016 Rob Amberg

It's an easy drive to Portland once I get out of Seattle. There, it's pouring rain and traffic is intense on this Monday morning. It's a fast pace and a far cry from the open roads of Montana and South Dakota and another reminder of why I left the city behind years ago. Yet there is no denying the appeal of places like Seattle and Portland, especially for young, educated people - the raw energy, the growth, the unlimited possibilities, culture and entertainment all serve to draw you in and keep you in place.

Benny has lived in Portland for almost eight years now and has thrived. Finding one's spot in the world is perhaps our most difficult task in life. It's like photography in that way where finding the place to stand and point your camera is the most elemental decision you make. In life, it's choosing your spot, because, as Ron Rash says in The World Made Straight, landscape is destiny.

Portland is about as big as Seattle, but seems to move at a slower speed. It's a city of neighborhoods, each with its own unique feel. But it's growing fast, over 30,000 new people a year, and affordable housing is at a premium and can't keep up with the growth. It's a walkable city and Benny's North Tabor neighborhood is nice for that. One morning, I walk south from his house heading toward Hawthorne. I stop to read a poetry post in front of someone's house. It's about children, addressed to another Benjamin, and speaks of the need of children to find their own paths and the anguish it causes their parents. It seems an appropriate poem for me, here, visiting my son, 3,000 miles from where he started out. As I'm reading, a woman approaches me on the sidewalk. "Is it a new poem?" "I don't know," I respond. "It's new to me." We talk some and I realize I like being in places where chance encounters over poetry can happen.

Neighborhood Library, NE Portland, Oregon

Poetry Post in Benny's neighborhood, NE Portland, Oregon

Ben hasn't had a lot of time off from work so we're picking and choosing what we do together. His old friend from Asheville, Spike, and his new wife Jen, have just moved to town and we spend good time with them. We've known Spike since he was a pre-teen, a regular, but infrequent presence around our place. And now he's married to this great woman and beginning a career as an underwater welder.

Another friend and co-worker of Benny's at Clyde Common, Junior Ryan, is getting married to Caitlin Geimer and we make our way to a bar called InterUrban at 10:30 in the morning for the ceremony. It's loud, and close, everyone taking full advantage of what Jeff Morgenthaler calls a Rye and Ginger Thingee. I have one, it's good. I feel very loose. It's raining hard. Food is served - an assortment of various sausages and hot dogs from another restaurant in town, Olympic Provisions, which is owned by Nate and Jane Tilden, who also own Clyde Common, where Benny tends bar.

Junior Ryan and Caitlin Geimer, the newlyweds

Jordan Felix, Benny, Freddy Tincher, and Erika  Golden-Jones — Jordan Felix, Benny, Freddy Tincher, and Erika Golden-Jones

Tabitha Brincat, Jeff Morgenthaler, and David Cid

After ten days in Seattle and Portland, I'm ready to be back on the road. It's been a good visit with my child, and now, armed with the knowledge of his stability and relative prosperity, and the relief I didn't screw up parenthood too badly, I'm content to go. I think all parents must go through this - the revelation of seeing who your children have become - and the further realization that his life is not the same as your life.

Andy and Bax Surplus Store, Portland, Oregon

At Bonneville Lock and Dam, Columbia River, Washington — At Bonneville Lock and Dam, Columbia River, Washington

I take a last drive through the Columbia River gorge, this time on the Washington state side, which offers a distinct contrast to Oregon's side of the river with its steep, dark mountains hovering over the road and spectacular waterfalls. In Washington, the path is sun-filled, open and higher on the mountain, which offers sweeping views of the river valley.

Ben and I make a quick trip to the coast on my last day in town. It's important for me to see the ocean - to know I've seen the endpoint.

I've decided on a southern route home - weather, but also the opportunity to see a couple of people and places.

January 3, 2016 Rob Amberg

From the waterfront.Downtown Seattle, Washington

Seattle is total modernity and socialization after my weeks of semi-isolation and quiet, slow immersion in our country's history and geography and my interior reflections. It's a good break from the road for me, too, an opportunity to catch my breath, take advantage of Seattle's great food, and the buzz of city life. It's a young place, awash with 30-somethings, tech money, and an urgency to not miss a moment or be left behind. It seems the antithesis of where I've been on this trip, or spent the last forty years of my life - brightness and noise, hustle, construction, a need for new and shiny. An embrace of life. And I wonder how my life would be different had I moved to a place like Seattle, or Portland, forty-two years ago, instead of a place rooted in a rich, but unchanging past?

My nephew David, aka Cousin Dave, is the breakaway child of my sister Jean's fundamentalist Christian family from southern Indiana. He's lived in Seattle for about ten years now and works as an engineer. He lives a particularly expressive, creative, and active life - building tiny houses on wheels, making his own moonshine, playing banjo and rugby. Dancing. It's a comfortable visit and David and his partner, Emily, who include me in their day-to-day with their many wonderful friends, incredible meals from Emily and Ethiopian and Vietnamese reastaurants, long walks downtown, and time to sit and be quiet.

My nephew, Dave Sproull, Snohomish, Washington

Selfie at the Pumpkin Picking at Craven Farm, Snohomish, Washington

Rachel Tefft, Emily Naftalin, David, Laurie Webb, and Sean Mesford at Craven Farm, Snohomish, Washington

Alex Polzin at his 30th birthday party, Seattle, Washington

Lighting the penis cake, Seattle, Washington, photograph by Stephen Silva using my second camera

At Peter and Alex's birthday party, Seattle, Washington

Saturday night Dave and Emily host a birthday party for their friends Alex and Peter and a decision has been made to make a penis cake for the occasion. I'm not sure of the origin of the first penis cakes, but there are many excellent examples of them on the internet if you're curious enough. My thought is the Greeks and Romans had to have made penis cakes as obsessed as they were with body parts, but I really don't know. My own experience with pasticcino de le pene is somewhat circuitous, stemming from a story my high school buddy Joe Fraundorfer told me. We were at a school dance and Joe said he'd been slow dancing in a tight clutch with a very attractive girl when she pushed him away and asked if he had a pencil in his pocket because it was sticking her in the leg. Joe, who was very bold and nonplussed, answered, "Honey, that's not a pencil, it's a flashlight." Twenty years later, I related that story to my girlfriend at the time who loved it and promptly made a flashlight cake for my 37th birthday party, a cake decidedly more phallic than luminous. But now, thirty years after my flashlight cake, and in the presence of a group of 30 year olds and their gigantic cake, I find myself revisiting that earlier time of life and realizing if Mae West were to walk into the room and utter her most famous line, "Is that a pistol in your pocket or are you glad to see me?" she would not be talking to me.

December 30, 2015 Rob Amberg

The Columbia River is calm and placid at this particular spot, backed up behind the Wanapum Dam at Vantage, Washington. The Columbia is one of our great rivers, by volume the fourth largest in the country. That volume, and its relatively steep grade on its journey from the Canadian Rockies to the Pacific, make it ripe for power generation. Fourteen main-stem dams, and over 400 more on its tributaries produce more hydroelectric power than any other North American river. Before its taming the Columbia was one of the largest salmon hatcheries in the world, which provided food for native tribes from as far away as the Montana plains. This dam's name comes from the Wanapum Indians, a name that means River People. The Wanapum were unique in that they believed the white man would simply go away if the Wanapum adhered to their traditions and beliefs. Thus, they refused to fight with the whites, prayed, and signed no treaties, which ultimately granted them no federal land rights. The Wanapum are now extinct, largely because their food source was decimated when the river was developed. But they do, at least, have a dam named after them.

I crest the ridge above the river and am gifted with an unobstructed view of Mount Rainier, snowcapped and massive in the west. I've come a long way now, well over 3,000 miles. Quietly. Slowly. Accepting the moment. Acclimating to the dryness and the clarity of the sky. Fewer answers than questions.

I'll be in Seattle before sunset for a few days with my nephew. I've only had a layover in the city so I'm anxious to see some of it. And I'm ready for a break from the road, a break from the rural, a break from the human emptiness of the Plains. I'm also ready for a break from myself - ready to have a longish conversation with someone besides my alter ego.

December 27, 2015 Rob Amberg

Montana was one of three states in the Continental United States I hadn't been to so driving through a small part of it had a "bucket list" kind of importance for me. I've welcomed the expansive landscape on this trip and the long open roads. It's my favorite part so far - mile after mile of two-lane road, flanked by soft browns with spots of deep green. twenty minutes between cars, no wireless hook-up, barely a radio station to listen to. Not that I would have tuned in, it's better without it. Mesmerizing. I pass dirt roads with signs announcing such and such ranch, but I see no houses or barns, only small mountains of baled hay every couple of miles, and uncountable numbers of black Angus cows. Where are the people? And if, in fact, they are out here how do they manage being so far away from others? Then, I realize I've not had a long conversation with anyone for a couple of weeks now, and surprisingly to me, I like it.

I stop some - to eat a sardine sandwich, take a piss, make a picture, listen to the wind and smell the air. Years ago, when I lived in Arizona, I thought the landscape was just too big and the sky too open. I couldn't comprehend it and was threatened by the immensity of it, as if it would swallow me up. Now, after living forty-three years in the cultural and physical closeness of the southern mountains, I'm welcoming this new world I know nothing about, that knows nothing about me. Letting the wind, the never-ending prairie, the empty road in front and behind, empty me.

I stop for a few hours visit with Al Jenkins, an old friend and hunting buddy of Leslie's Dad's. When Al got home from WWII, he married Ruby, opened a very successful shoe and boot store, and raised a family. He sold the business thirty-four years ago, at age 60, and started restoring antique cars. He's done eight now, mostly Fords, and this coupe is his pride and joy. He and Ruby traveled all over the country in these cars until she passed two years ago. She was 90 when she died. Al is 94 and he says he's slowed down. I'm not sure I believe him.

Al Jenkin with his restored '34 Ford Coupe, Billings, Montana

Thomas Francis Meagher, Montana State Capital, Helena, Montana

Jeannette Rankin, Montana State House, Helena, Montana

The Montana State Capital in Helena is both enormous and splendid, neither of which surprises me given the size of the state and the cultural and mineral riches within it. The statue out front of Thomas Francis Meagher didn't shock me either. Meagher was the first territorial governor of Montana. He was an Irish nationalist who was convicted of sedition by the British government in 1848. He was banished to Australia, but escaped and wound up in New York where he studied law and spoke about Irish independence on the lecture circuit. He founded the Irish Brigade during the Civil War, recruiting Irish immigrants in New York, and fought in numerous campaigns early in the war. I would expect to see him, or someone like him, at the entrance to the building.

But up a long, polished and worn staircase, I come to a statue of Jeannette Rankin, someone, I'm embarrassed to say, I knew nothing about. She was born in Missoula, in 1880, four years after the Little Big Horn, at a time when Montana was still untamed territory. She graduated from the University of Montana and worked briefly as a social worker before becoming involved in the women's suffrage movement. Elected to the US House of Representatives in 1916 she led the fight for universal voting rights for women and was "the only woman to vote to give women the right to vote." She was also a pacifist and one of 50 members of the House to vote against American entry into World War I, saying "I cannot vote for war." She lost a bid for a Senate seat two years later, bought a small farm in Georgia and continued her work in the Peace Movement. She was again elected to Congress in 1940 and cast the sole "no" vote for entry into World War II, a vote that effectively ended her political career. In the 1960s she organized the Jeannette Rankin Brigade, a coalition of women's peace groups, and led a march on Washington, DC, against the Vietnam War, where they presented a peace petition to the Speaker of the House. She died in 1972 at age 93.

In my many years of traveling rural roads and seeing hundreds of these irrigation systems, I have never seen one in actual use. I drive past this one for a couple of miles before I find a place to turn around. I stop at the access road and get out, cameras in hand, and make numerous images. Even as I make them they feel prescribed, like I've worked too hard to get them. As I'm pulling away from the scene, barely gaining speed, I glance over at the field and see the image that made me turn around in the first place - the light, the guardrail, the sky, and the functioning irrigation rig. It's nice when it happens like that.

I see the crosses as soon as I enter the state on Highway 212 and they follow me as I drive across the southern portion of Montana - a cross for every vehicular death in the state. Montana has the highest rate of drunk driving deaths in the country and is among the highest in rate of highway deaths per capita. The same endless highways that are easing me to a clearer place also serve to lull people to sleep, or bore them to drink, or cause road hypnosis. Hitting a moose or elk at 75 mph, or 90, would likely be a quick killer, too. The cross program is administered by American Legion chapters around the state and was started over fifty years ago in an effort to get people to slow down and pay attention. I do.

December 23, 2015 Rob Amberg

Last Stand Hill, Little Bighorn Battlefield Memorial, Hardin, Montana

Little Bighorn Valley from Last Stand Hill, Little Bighorn Battlefield Memorial, Hardin, Montana. The markers represent the spots where individual soldiers fell.

Memorial Marker, Custer National Cemetery, Hardin, Montana

As a child, I was steeped in the righteousness of Manifest Destiny. I learned that George Custer and the men of the 7th Calvary were heroes, opening the western territory to development, defending the settlers, and bringing civilization and Christianity to the Indians. What could possibly be wrong with that? Dee Brown's book, Bury My Heart at Wounded Knee, helped me understand Indian Policy for the land and resource grab it was. The genocide our ancestors committed against our Native peoples was the ultimate ending for anyone who stood in the way of this progress. The Lakota, Cheyenne, and Arapaho families - men, women, and children - gathered at Little Big Horn creek were all thought to be hostile by the US government, and the general population, because they refused to sign a "new" treaty ceding the Black Hills to the whites and would not re-locate onto reservations. On June 25, 1876, Custer and his 7th Calvary troopers attacked what was thought to be the largest native encampment anyone had ever seen, 8,000 people with over 2,000 warriors. The Indians, of course, won that battle, but soon lost the war and their centuries-old way of life.

The Little Big Horn Battlefield Monument has long honored and mythologized the fallen soldiers, their bold, dashing commander, and even their horses. Monuments, plaques, the cemetery, individual markers where the soldiers died began to be erected immediately after the battle. It all speaks to the soldier's heroism and the sanctity of their cause. In the last twenty-five years, the Monument has become more inclusive of Native American points-of-view and begun to relate the legitimacy of the Native defense of their homeland and their way of life. A few markers representing the spots where individual warriors fell during the fighting have been added recently. And in 1991, the US government authorized an Indian Memorial at the sight and commissioned a sculpture by Native artist, Colleen Cutschall. Inside the visitor center, a film gives a generally fair assessment of the time period, the battle itself, and the aftermath.

As I was leaving the film, I overheard a middle-aged white woman remark, "I don't understand why they would want to live like that anyway."

Grave Marker for 7th Calvary Horse Cemetery, Little Big Horn National Monument, Hardin, Montana

This Crow Indian man was a scout for the 7th Cavalry. It is easy to ask, "How could he fight for the white man against other Indians?" Even his English name speaks to the tone of his relationship. Yet, from the point of view of the Crow people, the Europeans had already won the war, and the west, and it was better to assimilate than fight a losing battle. Also, the Crow and the Sioux had been arch enemies for centuries. Joining the US Army not only assured the Crow better treatment from the whites, but also offered the opportunity to kill their traditional nemesis.

Grave Marker, Custer National Cemetery, Hardin, Montana

Memorial Marker for Lakota Warrior, Little Bighorn Battlefield Memorial, Hardin, Montana

Indian Memorial themed Peace Through Unity, Little Bighorn Battlefield Memorial, Hardin, Montana — Indian Memorial themed *Peace Through Unity,* Little Bighorn Battlefield Memorial, Hardin, Montana

What to say about this place? Anything I say is quite easy and almost trite from the safety of 140 years and the security of my mountain land that was once part of the Cherokee nation before the Trail of Tears fixed that. I'm skeptical. But many brave men on both sides died here. I try to put myself in the place of one of the many recent European immigrants who fought and died on this hill, perhaps one of the Italians who arrived thirty-five years earlier than my grandfather. What was that man thinking as he faced thousands of determined, angry, and very hostile Indians defending their families and land? I wonder if he understood in his heart why he was going to die that day? Why in that place, far away from his home, fighting a people he knew nothing about, was he going to die a very violent death? Did he see he was just a very small piece in a much larger cultural struggle? I wonder if he saw the irony in all of it, but especially in his journey? Arriving from the Old Country as one of the oppressed, only to go to work for the oppressor in the New World, and this is what it got him.

If nothing else, as the soldiers were being overwhelmed, I'm sure he was saying, Oh Shit! I should have stayed home.

December 20, 2015 Rob Amberg

I'm prepared to not like Mt. Rushmore. It is such an obvious affront to Native peoples who have long considered the Black Hills their Holy Land - The Heart of Everything That Is. Those four giant granite heads, the Great White Fathers, lording it over land that was deeded to the Sioux and Cheyenne in perpetuity in 1868 in the Fort Laramie Treaty that barred all white settlers and travelers. In 1874, George Armstrong Custer led a 1,000-man expeditionary force into the region, which included miners who discovered gold. Congress tried to buy the Black Hills from the Sioux who refused, at which point the government just took the land and demanded the Sioux move onto the reservation. This, of course, led directly to the Great Sioux War and the Battle of the Little Big Horn in 1876, and the eventual end of the Plains Indian nomadic way of life.

Despite this history, and the detritus that comes with an obvious tourist destination, I'm moved by the sculpture. Its power and grace, its size and beauty. The technical proficiency of it. According to the sculptor, Gutzon Borglum, the idea was to "place there, carved high, as close to heaven as we can, the words of our leaders, their faces, to show posterity what manner of men they were." It has also been a boon for tourism and brings in over three million visitors a year to the area.

I set up camp at Wind Cave, the place of the Lakota Emergence. The campground is out in the prairie. It's quiet with not so many other campers until a family from Minnesota arrive in a yuge motorhome. They spend little time outside, choosing to run their generator and watch movies. The campground has a bathroom, which is nice. The first thing I see, I'm sure by design, is a poster reminding me I am in mountain lion territory and if I should see one I should act big. I truly hope I don't have to put my acting skills to use.

The Crazy Horse Memorial has been high on my list for this trip and I've been saying, only half facetiously, that I was hoping Crazy Horse might have answers for my life angst. My friend Michael Carlebach, another photographer, who visited the area earlier in the summer assured me I would get no answers if my questions were photographic as there was no good angle to picture the sculpture. He was right about that. Another friend, an old elementary school classmate who I've recently heard from, Donna Xander, didn't think I'd find spiritual answers either, primarily because of the feel of the place. She was right, too, it wasn't conducive to any kind of meditation.

I pay four dollars for a bus ride to the base of the mountain. To get to the top to have a close-up selfie with Crazy Horse costs $125. The bus driver says there are ten or twelve full-time, year round workers on the mountain. He said, because of the iron content in the granite, the workers lose more time to lightning storms than snow and ice. The sculpture was begun in 1948, the year after I was born, and when asked, the driver says he thinks it will easily be another seventy-five or a hundred years before it's completed. The finished project will be four times the size of Mt. Rushmore. The project has not been without controversy, primarily from Native groups who believe the land was for meditation and enjoyment, and not to be carved into symbols. I think most would have just as soon left the mountain as it was.

1/34th Scale Model of the Crazy Horse Memorial, South Dakota

After Crazy Horse had surrendered and gone to the reservation, not long before he was murdered while in custody, he was asked where his lands were now in the face of his surrender? He, now famously, replied, My Lands Are Where My Dead Lie Buried.

Is this the same question I've been asking myself - in the face of change, where is my place? With my ancestors? Where I've invested my time and energy? Or is it someplace completely new?Maybe Crazy Horse does have answers.

I make my way over to Devils Tower in Wyoming, another Native sacred space, now a National Monument. Actually, it is the country's first National Monument, established in 1906 by Theodore Roosevelt under the new Antiquities Act. It's crowded with people around the entrance - families with running, yelling children, elders moving slowly with walking sticks and daypacks, and climbers (over 5,000 a year) scaling the 865-foot face. Most everyone gives only cursory acknowledgement to this force of nature. I take the longer of the trails around what many Native people called Bear 's Lodge and it's there I find a degree of silence and a clearer sense of place. A pine forest that gives way to native prairie, a light breeze, color in the forest, the monolith looms above me wherever I walk. Its presence is dominant, and after a time, I expect it to be there. missing it when it falls from sight around a bend or behind a hillock.

The Circle of Sacred Smoke, Devils Tower National Monument, Wyoming — *The Circle of Sacred Smoke,* Devils Tower National Monument, Wyoming

It seems to be the same in many of these sacred spaces - there are quite simply too many people to find any degree of solace. And those people have such diverse ideas of how these places should be preserved and made available to the public. In the campground, a group of boy scouts arrive at dark and set up their camp, complete with mobile kitchen. They're loud - big talking and big laughing people. It's cold so I'm in bed early.

I wake thinking of Kate. Her travels over the last few years have been an inspiration for me. How fortunate I am to be able to take this needed trip. To be slow, empty of sound, and not overwhelmed by the day-to-day.

December 17, 2015 Rob Amberg

Badlands National Park, Interior, South Dakota

I get to the Badlands campground mid-afternoon. I haven't camped in many years and want to give myself time to set up. As I drive around the site looking for a spot, I notice many collapsed tents and others being dismantled by their owners. Even the people in campers and trailers are battening down the hatches. The wind has grown fierce and constant, a steady 50 mph with 60-70 mph gusts. It's a hot, dry wind blowing in a clear blue sky, a warm day in mid October. People say it's unusual for South Dakota and wonder why it isn't snowing. I wonder what's behind that wind.

I somehow get the tent set up behind a slight rise in the prairie. Three stakes at every corner and an absolute struggle, a wrestling match, to get the poles in place. The tent bows with every gust, but stays in place. I feel I've accomplished something where those other young campers couldn't. Yet another victory for old age. I rig a tarp to keep my stove lit and make a cup of french press coffee first and then a meal. The sun is gone by now and the warm temperatures of daylight have vanished. I read for awhile, write for awhile, just sit for awhile, finally accepting the inevitability of the sleeping bag for warmth.

My mind is quiet and content as I lay awake in my tent. Leslie asked me earlier in the day if I was missing home yet. No. Lonely? Some. But I understand "lonely" as part of the trip, the process. Kind of want to see if I can stand myself. To spend time alone. But tonight the story is the wind. Howling, shrieking, threatening to break tent poles, gusts that lay the tent to the ground with me in it. Reading impossible. I consider moving to the car, but don't. I lay awake, belly up, the stars bright above me, letting the wind have its way. I've smoked some and I'm easy, expansive. I think, The Wind. To experience this wind. This is why I'm here.

I drive around the park the next day, stopping at turn offs and walking . There are many tourists in the park who also stop, but most get out of their cars, make a picture, a selfie, and leave. I have read the literature and have some understanding of the formation of the Badlands - what happened geologically for it to look as it does. But even with that knowledge, the landscape is like nothing I've seen before and while superlatives come to mind - forbidding, mystical, etherial, harsh - words can't begin to convey the place. Nor can photographs. Brutally hot in summer, brutally cold in winter. But people live here, and have for over 11,000 years. Mammoth hunters, nomadic buffalo hunters, homesteaders and pioneers. In my tent last night, I thought of us campers as modern-day nomads - hauling our lives with us, slowly across the landscape, capturing images and feelings if not buffalo and elk.

Badlands National Park, Western South Dakota

December 15, 2015 Rob Amberg

I've wanted to take a northern route across the country for a number of years, through parts of the upper midwest, fly-over country. The thought of miles and miles of corn and wheat, deserted two-lane roads, and harsh, unyielding, angular light appealed. It wasn't total isolation I wanted, but rather, a certain removal from my world - a world I sometimes think I know too well.

I head south from Sioux Falls and then west on Highway 18. It's what I want. I drive ten miles an hour below the speed limit. Just looking. Barely stopping to make any photographs. No music. Just looking. Breathing. For a brief moment, surrounded by corn and nothing else as far as I can see, I think ah, corn syrup. The Missouri River and onto the Rosebud Sioux Reservation. I stop at the Crossroads Inn in Martin for the night. There's still light left in the day, but the Crossroads is the only place within an hour in any direction and I don't want to be driving after dark. I check in, and go out, to Merrimon, Nebraska, on a mission to find the Sand Bar. Cedric is concerned it has closed since we can find no mention of it online. But it's there where he said it should be. I go in and order a Coke, which garners looks from the two guys at the bar watching a football game on the tv. The bar is dark and decorated with all things western - rodeo stuff, animal heads, posters. No one is talking, certainly not to me, so I finish my Coke and leave. There is nothing subtle about the light as I drive back to the motel. The unbroken horizon offers no respite. Welder's goggles, maybe. The next morning I have breakfast at the local VFW hall in Martin. They welcome everyone and $7 bought a good meal of eggs, sausage, biscuits, potatoes and coffee.

Across the road from the Sand Bar, Merriman, Nebraska

As I drive to Wounded Knee on the Pine Ridge Sioux Reservation, I'm reminded of a time forty-five years ago. I had been granted Conscientious Objector status to the draft and needed to do two years of alternative service. I was working as a counselor in a halfway house for boys in Maryland at the time and through work I met a Pastor in Scottsbluff, Nebraska, who operated a similar facility on the Pine Ridge Reservation in South Dakota. He thought it might be a good fit for my service requirment. I drove out in February of 1971. I didn't take the job or stay long. It was desolate and bitter cold, the wind strong and unrelenting. One of the poorest communities in the country. I knew I wouldn't have lasted very long in that environment.

That was also a time of growing unrest among many Native American tribes that saw the rise of the American Indian Movement (AIM). The unrest culminated in the takeover of the township of Wounded Knee on the Lakota Sioux Reservation at Pine Ridge by AIM leaders and traditionalists among the Lakota. It lasted seventy-one days and finally ended when government officials shut off power to the town in February, as well as, phone and all traffic in and out of the town. They starved them out.

Wikipedia - Wounded Knee Incident

Wounded Knee was chosen by AIM leaders as the site for their protest because of its symbolic value as the site of one darkest spots on our altogether murderous collective history with Native peoples. OnDecember 29, 1890, fourteen years after the Battle of the Little Big Horn, the US Seventh Calvary massacred over 250 Lakota men, women, and children who were being moved to the reservation. It is widely considered to represent the end of the centuries-old Indian Wars.

Wikipedia - Wounded Knee Massacre

Amazon - Bury My Heart At Wounded Knee

Victims Memorial, Wounded Knee Cemetery, South Dakota

Vietnam Veteran, Wounded Knee Cemetery, South Dakota

To visit Wounded Knee today is to understand that our mistreatment and disregard of Native Americans continues unabated. It remains a very poor place with few opportunities for work. Trailers are spread out on the valley floor, just next to the massacre site. In the two hours I was there, I was approached by a dozen different people selling dreamcatchers and sweetgrass, all of them approaching me with the same handwritten note explaining their need. My dreamcatcher still hangs in my car.

It's important to be here. Why? Do I even know? Penance. Guilt. Honor. Recognition. Understanding. At the cemetery you feel the power of this sacred place. Walking among the graves is a walk through history and personal tragedy, one most Americans choose to forget, if they know of it at all. It's a clear, warm day, the wind is picking up, blowing dust and sagebrush over the prairie - no sign of an impending blizzard like the one that hit Wounded Knee the day after the 1890 massacre, freezing all the bodies hard in place.

Native American Community Center, Martin, South Dakota

The mural speaks to a desire for unity and peace. And Native Americans have long been among the most patriotic of Americans, serving courageously, and in great numbers, in all of our nation's conflicts. I struggle to understand these hopes and heroic acts in the context of my own refusal to serve in the military for reasons of conscience. How could you have faith in, and fight for, the government that stripped you of your way of life, stole your land, and continues to oppress you? I don't know how one does that, but I think the answer may lie somewhere in Cedric's word, surrender. Not the "giving up" kind of surrender, but rather, surrender as acceptance or resignation.

December 11, 2015 Rob Amberg

I'm anxious as I start out - a low level dis-ease that's been with me for weeks as I think about this trip. I've traveled a lot in my life so I didn't think the travel itself was causing my discomfort. And god knows, I needed to get away. Rather, I think it had to do with what I would find along the way - about myself, the place where I've lived and worked for forty-two years, and how to move forward in life.

I stop to see Jemima at the Laurel River Store on my way to Newport and I-40. Coffee, a short visit. She's sold a book and gives me some money. I've known Jemima since she was born and it's my familiarity and ease with her, and with so many other people in Madison County, that has made my life as rich as it is. I know this.

But I also know I've grown tired of the repetition of the place, tired of the necessary work just to maintain it, tired of the drama of small town life, tired of what I do, and who I am. Where I once felt secure and curious in the embrace of the mountains, I now feel hemmed in, constrained, wondering if there is anything here for me now.

I meet the Bardens the next morning as I'm leaving. They met each other late in life and are heading home to Champaign, Illinois. We speak of faith and belief and Mr. Barden gives me a cross he carved, says he's given away over 11,000 of them. They leave me with a "God Bless," and the admonition to "Be careful on the road. There's a lot of crazies out there." First day and I'm already being anointed as if embarking on a pilgrimage from which many people don't return. It serves to heighten my anxiety.

Mr. and Mrs. Barden, Mt. Vernon, Illinois

I cross the Mississippi River at St. Louis, Gateway to the West, thinking of Danny Lyon as I make this photograph. Already it feels different, the sky bigger and more open, the land leveled and the farms more spread out, the light. Away from the city the traffic eases, and my head lightens, as if the river has not only altered the topography, but also the workings of my mind. I get to Hannibal for lunch. Catfish, of course.

Mark Twain in front of his boyhood home during his last visit to Hannibal in 1902.       Photo copyright the Hannibal Convention and Visitors Bureau — Mark Twain in front of his boyhood home during his last visit to Hannibal in 1902. Photo copyright the Hannibal Convention and Visitors Bureau

Mark Twain is not my favorite writer, but there is no denying his brilliance or his place in American literature. I love his irreverence and his strongly-held opinions on the most divisive issues of his time. He told truth to power and I would really love to hear his take on today's politics and social issues. Hannibal, Missouri, is fortunate to have Samuel Clemons as a native son and the old downtown is made over in his likeness. It's touristy as I expected, but the Mark Twain House and Museum were fun and informative and worth the stop.

Mark Twain House and Museum, Hannibal, Missouri

I head west on Highway 36 across Missouri toward St. Joseph. It is the first of what turns out to be many isolated, two-lane roads for me on this trip. A series of small towns I've never heard of and will likely never think about again - Monroe, Macon, Brookfield, Chillicothe, Cameron. The road and shoulder are littered with dead raccoons, easily one or two every couple of miles along the entire 200 mile route. Farmland, wooded, swampy, truck traffic at night - the raccoons wouldn't stand a chance, I thought. And neither would my little car if I hit one.

A short break to stretch my legs in St. Joseph, Missouri. It's the birthplace of the Pony Express, the iconic overland mail delivery service that traveled 1,900 miles from St. Joseph to Sacramento, California. It has played an oversized role in western folklore and I was surprised to find out it was only in existence for eighteen months, from April 1860 to October 1861, when it was supplanted by the trans-continental telegraph. With its dependence on young, strong riders, it became symbolic for the rugged individualism that Americans is in our DNA. One advertisement for riders allegedly read, "Wanted: Young, skinny, wiry fellows not over eighteen. Must be expert riders, willing to risk death daily. Orphans preferred."

Later in the day, as I cross the state line into South Dakota, I see a homemade sign in a field that speaks to the present-day version of that rugged individualism. "Eat steak. Wear fur. Keep your guns. The American Way."

Cedric Chatterley at Home, Sioux Falls, South Dakota

Cedric was at home when I got there. We've been hanging out for the last fifteen years and I'm convinced he is one of the most important artists working today. His photographs are deep and luscious and humbling. I have many hanging in my home and studio. For a number of years now, he has been building large format cameras, often collaborating with other artists in their construction and use. The cameras are truly amazing. http://documentarystudies.duke.edu/exhibits/past-exhibits/reciprocity-cedric-chatterley-s-handmade-cameras We don't see each other often, mostly on his trips east to Durham, we are his first stop in North Carolina. But we have one of those relationships where ideas flow and I'm excited to talk about my book project and his plans for a new camera based on his relationship with our place and family. While I've long known of his obsession with Tom Waits, I wasn't aware of his disregard of Sir Paul McCartney.

I leave out the next morning in no big hurry. "My word on this trip is slow," I say. "My word is surrender," he replies.

Rob's Big Trip

December 2, 2015 Rob Amberg

As some of you know from previous posts, I went on a five and a half week solo road trip in October and November. I ended up in Portland, Oregon, with Benny, after travel through part of the upper Midwest. Thinking of weather, I came home on a southern route through Nevada, Arizona, and points off of I-40. I had billed the trip for weeks as a pilgrimage to see Crazy Horse in South Dakota, hoping he might have answers for life's persistent questions that seem to enter one's mind when you arrive at my age - 68 this month.

The trip would prove to be the longest continuous period of time I had been away from the mountains since I moved here in 1973 and provided me with an opportunity to think about my relationship with the place I've called home for forty-two years. It was also the longest stretch of time I had had for myself without family, or clients, or friends around. Part of the challenge was just seeing if I could stand my own company for that long.

Next week I will begin posting a serialized travelog from my trip. It will contain journal entries, a fair amount of writing, and photographs, many new images from the trip and some better edits of ones I've already published on this blog.

I also want to thank Leslie for understanding my need to take this trip. I was fortunate to be able to get away for such a long stretch of time. I recommend it for most everyone as a kind of laxative for the mind and for no other reason than to see this stunningly beautiful and diverse country we call home.

A Reminder from Lakota Sioux Country

November 18, 2015 Rob Amberg

This seems an appropriate image for this moment in time.

Late, but Safe Arrival Home

November 12, 2015 Rob Amberg

Three Final Trip Pix with More to Come Soon

November 11, 2015 Rob Amberg

Home Tomorrow night, Late.

My Morning Light, Chaco Canyon, New Mexico 2015

Three from Nevada

November 7, 2015 Rob Amberg

I remain in travel mode and will be posting at length about my trip once I get back to North Carolina. Until then, here are three from Nevada, the only state in the Continental United States I had not been to. I love shooting from my car, often while moving down the highway. A giving-over to the photo accident.

Highway 95 South and Highway 266 West, Nevada 2015

Three Landscapes

October 29, 2015 Rob Amberg

Burned Forest, north of Missoula, Montana 2015

Columbia River, Vantage, Washington 2015

Two Pictures

October 28, 2015 Rob Amberg

Capp's Taxidermy, Anaconda, Montana 2015

Deaths on the Highway

October 22, 2015 Rob Amberg

In Montana, it seems that all highway deaths are documented at the spot in which they happened. Most incidents are marked by a simple white cross - no name, no date, no reason why. Some are treated as they do in many other states with elaborate displays. I suspect the anonymous signage is an effort by the State to remind drivers to be careful.

I've been struck by the sheer numbers of them. On some highways there is a marker every few miles. Why? Is it the speed limit - 80 mph on the interstates, 70 mph on rural highways? Is it drunk driving? Is it from deer, antelope, or elk crossing the road? Or could it be fatigue - the long distances between places?

These photographs were made along a short section of Highway 12 in western Montana between Helena and Anaconda.

Two Points of View from the Little Bighorn

October 19, 2015 Rob Amberg

Little Bighorn Battlefield National Monument, Montana 2015

Two Attempts

October 18, 2015 Rob Amberg

Some subjects are so well known, so iconic, and have been photographed so much it becomes next to impossible to do something different, unique. Here are attempts to do so at two of America's most noted symbols, Mt. Rushmore in South Dakota and Devils Tower in Wyoming.

I had been prepared to not be impressed with Mt. Rushmore. But there it is, an amazing sculpture, a great work of art. Unfortunately, most Native Americans consider it to be an insult, an offensive symbol of power and greed in a Sioux sacred place. The Heart of Everything that is. As History tells us, the Sioux had been deeded the Black Hills in the Treaty of 1868. But when George Custer's first expedition to the area in 1874 discovered gold, the Treaty was torn up. We know how that worked out for Custer two years later, and for the Sioux later that same year.

I was prepared to be affected at Devils Tower, and I was. Another sacred place for Native Americans, the place where White Buffalo Woman delivered the first sacred pipe to the Lakota People. This sculpture by Japanese artist Junkyu Muto, titled The Circle of Sacred Smoke, is one of Muto's International Peace Project pieces, which are placed in spiritually significant places around the world.

Some of Thus Far

October 14, 2015 Rob Amberg

2,000 miles thus far. Many more to go.

Pictures & Words