Today, 20151007

 
 

Mr. and Mrs. Barden, Mt. Vernon, IL 2015 10 07

I met the Bardens this morning as I was leaving the Super 8. They were heading home to Champaign, IL. Mrs. Barden said she had met Mr. Barden after her husband died and they had been together for twenty-three years. She asked, "Are you a believer?" I said, "Yes, I was believer in people, but not in any organized religion." They accepted this and Mr. Barden gave me this cross. He made it and said he had given away over 11,000 of them. "Be careful on the road," he said. "There's a lot of crazy people out there."

The Cross in My Pocket, Mt. Vernon, IL 2015

Onward to Hannibal to pay a kind of homage to Mark Twain. I found him hawking water and food and generally supporting the town. Can I get an Amen to that?

 
 
 

     In the Mark Twain House, Hannibal, MO 2015

 

The True Meaning of Farm Aid

 

Farm Estate Sale, Bishopville, SC, 1987.

The adrenaline rush of last weekend's Farm Aid Concert in Chicago stayed with me for much of the week. Looking at, and editing, photographs from the concert brought back specific songs, their loudness and intensity, the push of the crowd, "Neil, do Harvest Moon. Please!" As exciting and pulsing as it was, and so different than what I usually photograph, it was quite easy to be absorbed in the celebrity of the day.

Farm Rally, South Carolina, 1986.

Eventually though, my thoughts returned to the people Farm Aid was established for in the first place. The mid-1980s were a critical time for family farmers in the United States. More family farms went out of business in the 1980s than in the 1930s during the Great Depression and the Dust Bowl. African-American farmers in the South were hit especially hard by the politics of farm economics and many lost their farms. Farm Aid was born during this time and played an important role in funding non-profit farm advocacy groups and many individual farm mentors - advocates that helped thousands of farmers stay in business, stay on their land, and in many cases stay alive. 

Jim Smyre and Family Planting Tobacco, Harmony, NC, 1987

Jim Smyre and Family Planting Tobacco, Harmony, NC, 1987

For most of the 1980s and 1990s I worked on staff or on contract with a farm advocacy organization in Pittsboro, NC, the Rural Advancement Fund (now Rural Advancement Foundation International,  rafiusa.org). One of my roles was to photograph and interview farmers throughout the two Carolinas about their changing relationships with their land. Many of the people I worked with had benefited from Farm Aid programs and some of them went on to become farm advocates themselves. 

At this year's 30th Farm Aid Concert, seven advocates from across the country were honored and had the opportunity to present something of their experiences working with farm families. These seven advocates from Kansas, Oklahoma, Louisiana, Alabama, Georgia, North Carolina and Minnesota are the real heroes and the true meaning of Farm Aid.

 

From left, John Zippert, Epps, AL; Benny Bunting, Oak City, NC; Betty Puckett, Natchitoches, LA; Lou Ann Kling, Granite Falls, MN; Shirley Sherrod, Albany, GA; Mona Lee Brock, Durant, OK; Linda Hessman, Dodge City, KS. Chicago, IL, 2015.

top three photographs, Photograph copyright/Rob Amberg 2015.
bottom photograph, Photograph copyright /Rob Amberg/Farm Aid, 2015.

Farm Aid 30 - Chicago

I've been very fortunate throughout my career and I'll long remember last weekend's Farm Aid Concert in Chicago as one of the real treats. I'll be posting a page of photographs from the concert on my website next week. Until then . . .

 

Chicago, 2015

 
Just before John Mellencamp's Set, Chicago, 2015

Just before John Mellencamp's Set, Chicago, 2015

At the Hancock Shaker Village, Pittsfield, MA

 

P:ittsfield, MA, 2015

click to enlarge photograph

These rules certainly wouldn't fly around our house, except maybe the one about eating everything on your plate. We do like that idea although we sometimes overlook it, as when my mother-in-law leaves uneaten any onions or mushrooms she finds in the food. She simply hates onions and mushrooms remind her of liver, which she also hates. But we won't wake you at 6:30 for breakfast, won't restrict your visit to a few hours, and will allow you to sleep with the opposite sex. A rule the Shakers probably wish they could re-visit. And even tobacco is okay, not in the house, but around the place. So, come visit and as my friend Dellie would say, "just stay all night."

 

Little Granny

 

Berzilla Wallin, Sodom, Madison County, NC 1975

Little Granny they called her. And,
by the time I met her in 1975, she was 83, and truly little.
Married to Lee, a job in itself from what I understand,
although I never met the man.
Mother to ten kids, I believe, might have been twelve.
She was a farmer and singer of the old ballads.
The whole family sang as did most families back then.
But the Wallins got some notoriety from it. 
Pictures on album covers. Collectors. Young people coming around.
Invitations to sing at big places.
Sons Jack and Doug had their own album and
Doug was something of a legend.
Many consider him to be the best, period.
But he'd tell you he got it all from his mother,
Little Granny, the Matriarch,
his best friend he told me many times,
who he stayed with 'til she died,
never marrying,
never  spending a night away.

 

Offensive

 

Birmingham, AL 2015

This post contains language and thoughts some people will find offensive. I apologize for this as I've tried to be both tolerant and accepting in my blog posts and keep my bad language to a minimum. But the reality is, I'm tired. Tired of what, you might ask? For starters, I'm tired of stupidity and ignorance. I'm tired of racism. I'm tired of people not recognizing the basic humanity of ALL people. I'm tired of war. I'm tired of greed. I'm tired of drama. I'm tired of hearing how exceptional we are as a nation. And I'm tired of myself for not saying enough about any of it. 

This past weekend a friend from Durham spent the weekend with us in our apartment. Her son was a newly enrolled freshman at Mars Hill University and she was delivering him to the campus for the start of the rest of his life.

Upon arrival at his dormitory, they met his new roommate and the roommate’s parents who were from Charlotte and appeared to have money. Unpacking and getting settled in the new environment, our friend and her son were taken aback when the new roommate’s father scolded him that he was not allowed to hang his, yet-unfurled, confederate battle flag in the dorm room. Nothing further was said by anyone.

Later, as they lunched together in a Mars Hill restaurant, the roommate’s mother joked that the required Sickle Cell Anemia test was pointless for both boys. She remarked that if their son were at risk of having that disease, he might be eligible for more financial aid. Taken aback yet again, our friend and her son sat silent and dumbfounded by the  racist comment. At that point, the roommate looked to his parents and asked, “Should we tell them about the Canadians?” “Oh,” answered the mother, smiling, “Instead of saying African Americans we call them Canadians.”

Our friend was clearly baffled not only by the blatant intolerance and ignorance, but also by the other family’s assumption that because our friend and her son are white it was acceptable to share their racism in such an open manner. She was also upset with herself for not knowing what to say in response, hoping her silence would communicate her disapproval. 

My suggestion was this. "Next time it comes up, I said, you should affect your best southern drawl (she has roots in New Orleans) and say with syrupy sweetness: 'Why, Canadians, that is so smart and subtle. Who would possibly know what you’re actually saying or implying? We’re not so subtle or politically correct in our family. For example, when we encounter white racists and their code words, we simply call them what they are – Fuckin’ Crackers.”

 

Seldom Scene - Bonnie Chandler's Cookstove

 

Bonnie Chandler's Cookstove, Rice Cove 1976

My first years in Madison County, this was an universal and welcoming sight in most county homes. Still warm from morning biscuits and gravy, dinner and supper warming still. Pots with bubbling beans, both pinto and green; potatoes, creamy and rich with butter; applesauce; and water for coffee and washing. People who have eaten a meal prepared on a wood cookstove all utter the same thing: "It's the best eatin' I've ever had." Certain homes in Madison show this scene today, but not many, they are hard to find. Cooking on a wood stove is a lost art, one not taught in school, or by grandmothers anymore. There's smoke and ash to deal with, the time it takes for the stove to heat up. And keeping cookstove wood on hand is a chore most people shun, it's so much easier to just turn that knob and watch the eye get hot.

 

The Magazine

 

In addition to the new "Goin' On" tab that we just included in the "Me" section of my website, today we're introducing a "Magazine" tab located in the "Blog" section of the site. This magazine is dynamic in that it will change regularly. This first edition represents a mixture of my blog entries that contain the tag "Appalachia." 

 

Goin' On

 

As part of the ongoing website re-alignment, we've added a new folder titled "Goin' On" that is meant to give readers an idea of what is currently happening with my work - a news page of sorts. It's located in the "Me" tab, formerly the "About" tab, a title we deemed too lame. I will be regularly adding things to this page. Here is the link:  

robamberg.com/news

And a photograph to look at.

At the 4th of July Party, Anderson Branch, 1985

- from Walk Till the Dogs Get Mean, Ohio University Press, 2015.

 

More Scapes

This week we've added more photographs to the Scapes gallery and invite all of you to take a look. I've mentioned previously my renewed interest in landscape photography after spending the majority of my career photographing people and cultural situations. Not only did I not do many "rock and tree" images, but I would regularly downplay their relevance. I'm not sure what has changed in me, but something has, and I offer these examples of a growing involvement.

robamberg.com/scapes

Cannon Beach, OR 2014

Cannon Beach, OR 2014

ShatterZone - Marshall, 1981

 

Marshall, Madison County, NC 1981

for Roger May

I've always wondered about billboards like the one above. Who are Linda and Eddie, and Edward and Tisha? We're invited into their lives, but to what end? We barely know them. What is the message here and what prompted it? What is the story? If it's truly a heartfelt tale of love and family, why is it voiced in such a public venue? And what of the postscript - is it more of an afterthought? And, ultimately, was the message successful? Did Linda keep the faith? Was she convinced of Eddie's love? Were Edward and Tisha left with a feeling of love from their father? Or were they all just words on a sign?

 

Adventures with Kate, Pt. 2

 

This past Monday I introduced a new gallery to my website titled Adventures with Kate, Pt.1. Here is Pt.2 of that same gallery. It includes more recent images, a mix of color and black and white, all showing something of my remarkable daughter. 

click on photo below to view full gallery:

 
Walking, PawPaw, 2013.

Walking, PawPaw, 2013.

 
 

Adventures with Kate, Pt.1

 

Jamie and I have been working on website additions and redesign the past few weeks. This new gallery is the first of our published efforts. There will be more changes in upcoming weeks so keep your eyeballs peeled. 

click on photo below to view full gallery:

On the Road, PawPaw, 1993.

On the Road, PawPaw, 1993.

 

Kelsey - A Year After the Wedding

 

Last August, I did a feature story on Kelsey Green that included an interview and photographs that ran for five consecutive Fridays in the Asheville Citizen-Times. The series was also published on my blog and all five parts can be found in the overview section of my blog, August 2014: http://robamberg.com/overview/ One of the images was of Kelsey and Tommy's Wedding and is published here. This past Sunday the community had a baby shower for Kelsey, Tommy and their new baby, which is due in late August. 

Kelsey and Tommy's Wedding Day, Hot Springs, NC 2014.

 
 

Kelsey at the Baby Shower, Marshall, 2015.

 

A Response

Yesterday, I posted a link on my Facebook page to an article written by photographer Roger May that deals with a confrontation between a photographer and residents of a small community in West Virginia. At the time of the incident, I wrote a response that was not published. I've included it here.

 

The Four Elements

Rob Amberg

For the longest time I’ve thought of photography as a dialogue between four distinct, and often competing, elements - the photographer, his tools, the subject, and the viewer. I’ve also come to understand that omitting or favoring any of these elements is riskier than it might appear.

I bring this up because I’ve been reading with interest two recently published articles about photography. The first, in the April 19 edition of the New York Times Magazine, was written by the legendary photographer Sally Mann and deals with the complex relationship between viewers of her art, the subjects of that work, and the maker of it.

The second article was written by photographer Roger May for the April 21 online edition of Photo District News. May details an incident in West Virginia where two young photographers, a brother and sister, were surrounded and confronted by angry townspeople who accused them of photographing without permission, visual theft, so to speak.

The articles are long, but well worth the time. They speak to issues that will only become more relevant as imagery plays a more significant role in our lives. They are linked below.

As full disclosure, I’ve known and admired Sally Mann and her work for over thirty years. I’ve known Roger May for the last five years and serve on the advisory board for his Looking at Appalachia Project.

Photography is unique in the arts for its dependence on an external reality in the making of the image. Quite simply, we have to have some thing to photograph. For most of photography’s short lifespan, the public has been encouraged to accept photographs as truth, that there is no difference between these superficial representations on paper and reality itself. “Photographs don’t lie, they’re just like being there,” is the constant refrain.

Photographers will be the first to tell you that photographs do lie. Made in an instant, they offer a fleeting glimpse into a framed landscape of life with nothing of the feel, smell, or touch of the real thing. Decisions about point-of-view, cropping, timing, detail and so many other variables are all controlled by the photographer and subject to his whims, prejudices, and cultural DNA. But even with this subjective mix of ingredients, we still assume, to the point of belief, that what is pictured actually happened.

Sally Mann has been dealing with this disconnect since publication of her book Immediate Family in 1992, which included nude photographs of her three children in romanticized landscapes. While Mann’s sensual images are exquisite renderings, moments in time, she maintains they are nothing more. But she has weathered scores of comments and letters questioning her motherhood, her common sense, and even her children’s likeability. At one point she was told by a FBI agent to keep a loaded shotgun close at hand should a persistent stalker choose to act. Talk about suffering for your art.

Roger May’s story from West Virginia is almost predictable in its telling and it seems that everyone involved was victimized by cultural insensitivities. One can only feel badly and scared for the two photographers. In our country we are allowed to photograph in public venues and would assume we’d be able to do so without threat. But the residents of any community should be able to say no to invasion by camera and be free from representation by people unknown to them, with agendas they can only imagine.

There is a moment from years ago. I had an exhibit at the old Asheville Art Museum of my early work from the Sodom community. I was intent on Dellie, the protagonist of my book Sodom Laurel Album, seeing the show. The appointed day was cold, gray, and threatening snow and she clearly didn’t want to go. But we stopped to eat dinner in town and the sky cleared some. As we walked into the dark basement of the Civic Center and into the Art Museum, she gave a hard look at a metal sculpture of a dinosaur in the lobby. “What kind of a place is this?” She questioned. But she followed me to the gallery, and once there, her mood lightened. At home with neighbors and kin, she became more animated and freely interacted with the pictures. “Why, Marthie looks worried about something. Somethin’ has give her the headache.” Or, “Thar’s Junior at the High Rock. He tried to hide and scare John Rountree when they walked up there. He was always doing stuff like that.” For Dellie, the photographs were personal and real, a part of her personal past, and less about art or history. As we were leaving, she said, “Those pictures were real plain. I knew them every one. But I just don’t understand why a place such as this would want a picture of me hangin’ in it.”

Photographs are ambiguous creatures, full of factual information and imagined meaning. When I began my career in photography over 40 years ago, I was told of societies that believed the making of someone’s photograph was akin to the stealing of that person’s soul. I ignored that maxim and thought it nothing but the superstitious belief of unenlightened people. But I’ve come to understand the wisdom in those words - that stealing souls is precisely what photographers do although they might call it something less inflammatory, like capturing someone’s essence.

Whatever we choose to call them, photographs are ubiquitous today and the number of photographs made daily is eye-numbing. Most everyone is armed with a cell phone and we’ve clearly become a visual society. But we have only an elementary understanding of the unique power of photographs and how they work. Photography has forged social movements, helped end wars and careers, and taught us about our basic humanity. As individuals, images have moved us to tears, to anger, to action, to purchase, to lust, and to remember. We don’t quite know how or why pictures spark this entire range of emotions, but we know that they do. Does it have to do with the photographer, or the subject, the composition and light, the viewer himself, or some combination of elements?

Until we - photographers, subjects, and viewers - learn to see and understand the workings and the doings of this complex mix of elements, we will continue dealing with face-offs in West Virginia and assaults on our cultural treasures.

http://www.nytimes.com/2015/04/19/magazine/the-cost-of-sally-manns-exposure.html?smprod=nytcore-ipad&smid=nytcore-ipad-share

http://www.pdnonline.com/features/Why-a-Confrontation-Between-Photographers-and-Locals-Turned-Ugly-in-Appalachia-13417.shtml